Sunday, December 7, 2008

Reading Against the Orientalist Grain:


Syed Jamil Ahmed

Reading Against the Orientalist Grain:

Performance and Politics Entwined with a Buddhist Strain

Kolkata: Anderson, 2008

357 + xv pp, 173 colour images

ISBN: 978-81-906719-0-3

Available at: Anderson House, EN 11, Sector V, Salt Lake City, Kolkata 700091, India.

Reading Against the Orientalist Grain: Performance and Politics Entwined with a Buddhist Strain is exploratory and self-questioning, crystallized around the post-colonial location of the author. From this location, the phrase ‘against the grain’ connotes a bit of wry humour. The grain in wood, if planed in the wrong direction, will tear rather than lie smoothly. And that precisely is the intention of this volume. Recognizing 'politics' as a pervasive struggle for power and the ‘political’ as that which seeks to expose, subvert or enhance transactions of power, this volume is unashamedly political on two fronts: Orientalism’s ‘natural’ tendency for dealing with the ‘Orient’ and the hegemony of culture mobilized in ‘benign’ and ‘exotic’ ‘Oriental’ performances.

Reading Against the Orientalist Grain, as a study of performances, intends to read, i.e., to make sense of, to construct meaning out of eight performances. These are Caryā Nṛtya and Indra Jātrā from Nepal, Pangtoed Cham from Sikkim, Lhamo from Tibet, Paro Tsechu from Bhutan, Devol Maduva from Sri Lanka, Yoke Thay from Burma and Bauddha Kīrtan from Bangladesh. These performances are entwined with one common thread — Buddhism — more specifically, Theravāda and Vajrayāna Buddhism. The volume is the product of and an attempt to communicate the author’s experience of Buddhism as transience — ironically, in the past tense of these pages — against the Orientalist grain. It seeks to examine how various representations of ‘Buddhist’ performances, as networks of signs where the signified is infinitely delayed, are constructed and to what effects and consequences these representations are mobilized.


Syed Jamil Ahmed (b. 1955) is a director in theatre based in Bangladesh and Professor of Theatre at the Department of Theatre and Music in the University of Dhaka. He graduated from the National School of Drama (New Delhi, India) in 1978, obtained his MA in Theatre from the University of Warwick (Coventry, England) in 1989, and his PhD from the University of Dhaka (Bangladesh) in 1997. His reputation as a director is well established with credits such as Biñād Sindhu (based on the Karbala legend) and Behulār Bhāsān (an adaptation of the Manasā-maìgal) in Bangladesh, The Wheel in the USA, Ek Hazar Aur Ek Theen Ratein (an adaptation of One Thousand and One Nights) in Pakistan, and Pāhiye in India. His design credits include Acalāyatan, Kittankholā, Kerāmat Maìgal, TheTempest, The Rise and Fall of the City of Mahagonny, The Measures Taken, Oedipus Rex and Urubhaìgam in Bangladesh, Iphigenia in Tauris and Good Woman of Setzuan in India. His works stand out distinctly because he succeeds in impinging ‘traditional’ materials with a sharp contemporary relevance, and because he seeks passionate flights of imagination by blending Euro-American theatre practice with elements drawn from the indigenous/folk theatre of Bangladesh. He has published in the New Theatre Quarterly, Inter-Asia Cultural Studies, Asian Theatre Journal, TDR: The Drama Review, and Research in Drama Education. His full-length publications include Acinpākhi Infinity: Indigenous Theatre in Bangladesh (Dhaka: University Press Ltd, 2000) and In Praise of Niraan: Islam, Theatre, and Bangladesh (Dhaka: Pathak Samabesh, 2001). He has traveled extensively in Asia, Africa, Europe and North America, and has taught as a scholar-in-residence under Fulbright Fellowship at the Antioch College, Yellow Springs, Ohio, USA (1990), a visiting faculty at the King Alfred's College, Winchester, UK (2002) and a visiting scholar at the San Francisco City College under Fulbright Visiting Specialist Programme (2005).

Friday, July 4, 2008

TWO Poems of Manu Dash


GENERATIONS

The day I was busy
settling the bills
of the oncologist, who
treated my ailing father,
my son celebrated silently
his seventeenth birthday
with his friends.

I watched morosely
the old plant in my garden.
It needed pruning
for leaf and bud.



MASK

I get upand put on the mask
till I retire to bed.
Over the years it has been
dearer and dearer to me.

Donning it, I play different roles,
deliver different dialogues,
and throw different expressions
at different people.

I try my best to keep
every body happy and agile.
All have forgotten
that I too have a face
of my own, and,
when I exhibit it,
they fail to recognise.
POET WITH DR.INDIRA GOSWAMI


Manu Dash is a bilingual poet, fiction writer, playwright, translator and columnist. He has six books to his credit and recently edited an anthology of poems in English written by Indians entitled ‘ninety-nine words’.

PROFILE
Born on 4th July 1956 in a village by the coastal belt of Bay of Bengal in Orissa, South-East of India.Had Post graduation on literature (1981),Bachelor Degree on Law(1986) and Post-Graduate Diploma in Personnel Management (1991).Joined a literary movement called ‘Anam’(1974).
Worked in various reputed industrial houses in India as a Personnel and Administrative executive.


LITERARY CREDITS:
Written poems in various Oriya as well as in English journals with equal felicity .Two collection of poems published in Oriya: Anjuley Samundrara Dheu (Waves of a Ocean in cup of the Palm) (2002) and Kala Harina(Black Buck)(2008).
A popular literary Columnist for Oriya dailies having1.5 million readerships.Four non-fiction books have already been published so far which include: Gudulira Jeje Bapa (Grandfather of Guduli),Priya Ganaka(Dear Astrologer),and Bhiru Bharat(Timid India) and Banchibara Bata (The way to live ). (2007)
A short story collection: Kandhei Nacha (The Puppet Dance) (2000).
Edited an anthology of poems in English by Indian authors entitled: ninety-nine words (2006).
An accredited lyricist of All India Radio.


Wednesday, July 2, 2008

Southasian Cartoon Congress

Himal Southasian announces region-wide cartoon competition Theme: “Dramatic Divide: The distance between the powerful and the weak.”

Competition eligibility: Open to all, as long as the topic is relevant to Southasia.

Format: Single or strip; colour or black & white accepted

Closing Date for submissions: 1 September 2008

Shortlist announced: 22 September 2008

Award ceremony: Shortlisted candidates will be flown to Kathmandu during November for a Southasian Cartoon Congress, where the winning entry will be announced.
Number of entries: Maximum of three cartoon entries. While the cartoons can be original or already published, this must be clearly indicated with each entry.
Language: If there is text, any Southasian language acceptable with English translation.

Send via: e-mail to editorial@himalmag.com or

by post to:
Himal Southasian c/o Surabhi PudasainiGPO BOX 24393
Kathmandu, Nepal
Technical details: For entries submitted by e-mail
1. Size: 800 (pixels) X 1100 (Pixels) with 100 dpi resolution
2. Image format: JPEG or Bitmap
3. Colour System: RGB

For entries submitted by post:
1.
Each entry must be no larger than an A4 size sheet.

Other required information: All entrants must include a covering letter with their full name, as well as e-mail and postal addresses.
Award: USD 1000 for winner, USD 500 for first runner-up, as well as publication of winning cartoons in Himal. All short-listed candidates will receive citations.

Copyright: Himal Southasian retains exclusive right to reprint and disseminate all cartoons submitted to the competition. Copyright issues surrounding already published cartoons must be cleared by the entrant.

Nominations: Third-party submissions of entries are accepted if they are accompanied by the written consent of the cartoonist.
Jury: Eminent persons representing journalism, academia and politics from around Southasia.

Contact: please direct all queries to surabhip@himalmag.com

Please note that none of the submitted cartoons will be returned to the entrant.

www.himalmag.com

Tuesday, July 1, 2008

Language Monument of Bangladesh


Friends of Earth Nedunchezhiyan

Environmental Activist
from Tamilnadu, India
and
Editor Thulir(BUD)
Children's Magazine on Environmentalism.

PEOPLES SAARC 2008

What is Peoples SAARC 2008?

Peoples SAARC is an annual regional convergence of peoples organisations and movements in parallel to the annual South Asian Association for Regional Cooperation (SAARC) summit. Sri Lanka is hosting the 2008 SAARC summit in Colombo between 27 July and 03 August. For security and logistical reasons Peoples SAARC 2008 will take place on 18, 19 and 20 July in Colombo. We look forward to hosting at least 500 delegates from the region and 500 from Sri Lanka as well as mobilising over 5000 on 20 July for a mass demonstration of South Asian peoples unity and for a peoples agenda in South Asia.

Background paper of Peoples SAARC 2008

Background Paper

Who participates in Peoples SAARC?

Women, labour, peasants, urban and rural poor, cultural activists and organic intellectuals, students, youth and marginalised and excluded social groups and communities. All activists groups, social movements, progressive intelligentsia, cultural activists, writers, journalists and all those who subscribe to the ideas of the People’s SAARC must be galvanized in the name of the People’s SAARC and helped to converge in Colombo during the third week of July 2008. We pledge to abide by three principles of the platform process namely: (i) by being inclusive; (ii) by subscribing to the common minimum agenda; and (iii) by non-domination by individuals or organizations.

How can one participate?

Those interested in participating need to submit the duly filled Registration Form via fax or email to the contact details given below.

Fax - +94 11 2768860
Email - peoplesaarcsl@gmail.com