Thursday, September 11, 2014
Wednesday, September 10, 2014
·
10 SEPTEMBER 2014
BY LIONEL
BOPAGE
Comrade Sarath Justin Fernando and I met as
students of the Engineering Faculty in Peradeniya campus in the late 1960s.
Justin as we came to know him was from a very well-known leftist family from
Kegalle. Together we were involved in university students’ issues and
activities both independently and through ‘Socialist Society’, which was a
student’s association affiliated at the time with the Peking wing of the
Communist Party headed by comrade Shanmugathasan.
With the uprising of
April 1971, comrade Justin was taken into custody and his family property in
Kegalle was set on fire by the security forces and their goons. When we were
held in Magazine prison in Borella, we spend some time together in one of the
prison wards. He had political differences with the JVP as he had his
pro-Maoist ideological views, orientated more towards organising the peasantry
of Sri Lanka, which was about 70 percent of its population. He was also devoted
to his religious views with his compassionate attitude towards the people who
are subjected to suppression and exploitation. It took a long time for me to
convince him to join the activities organised by the 1969 Engineering Batch of
the Peradeniya campus. I understand he was extremely happy in associating
himself with those activities later on.
While in prison our
political journeys diverged. Despite this, we have remained friends and used to
meet every now and then when I visited Sri Lanka. He had devoted his whole life
for achieving socialism by organising the peasantry through the extremely good
work done by the movement he founded ‘Movement for National Land and
Agricultural Reform’ (MONLAR). I personally know that through this organisation
many progressive activities had been supported. The anti-capitalist and
anti-neo-liberal policy platform presented by MONLAR under comrade Justin’s
leadership had been widely discussed in global alternative gatherings such as
World Economic Forum. Though he retired from his work as founder and leader of
this movement, I know in heart and soul he was still involved with the progress
of this organisation. Currently the organisation and till his untimely death
Justin have been involved in agitating against perceived actions of the
government to turn the country’s traditional agricultural practices to one more
conducive of transnational agri-business.
I met him last in July
this year when I was in Sri Lanka to attend my mother’s funeral, at a family
and friends gathering organised in Rambukkana by our friend Dr Raja Wijetunga.
It was a great and happy occasion where comrade Justin and his wife sang
together for a while. Though he was unwell, he discussed his plans for future
including publishing his memoirs. He wrote to me wishing me on my last
birthday, but it was so sad to hear his passing away a short time afterwards.
I have really appreciated
the positions he and his organisation took when the people of Sri Lanka were
faced with crucial situations, be it the national question, neo-liberal
exploitation, or destruction of natural environment. As a Sri Lankan left
intellectual and activist what he did for the progress of the people of Sri
Lanka will never be forgotten. The major lesson I take from his life is that
there are many schools of socialist thought on addressing the socio-political
and economic issues faced by the society and that all these schools need to
work together in achieving our goals, rather than fighting and destroying each
other and ultimately the socialist camp itself.
On a personal, he is also
one of my brother in laws and I farewell comrade Justin both politically and
personally. He will be missed both as a friend and a comrade whose life was
devoted to making Sri Lanka a more democratic and egalitarian nation.
Lionel Bopage, is a former General Secretary of the Peoples Liberation
Front (JVP) in Sri Lanka. He appeared before the Criminal Justice Commission as
the second accused in the failed JVP insurrection in 1971.
Courtesy: Journalists for Democracy in Sri Lanka
·
POST 06 SEPTEMBER 2014
BY LIONEL
BOPAGE
Meeting with comrade Bala Tampoe at the Ceylon
Mercantile Union (CMU) office in Colombo had been a tradition I looked forward
to whenever I visited Sri Lanka. At the end of July, after attending my
mother’s funeral in Sri Lanka, I paid a courtesy call to comrade Bala at his
house in Ratmalana. When he opened the gate for me, I saw in his soul and eyes
a fit and active comrade with a frail body. We had the occasion to have a long
chat overmany topics usually talked about when leftists get together: trade
union movement; neo-liberalism and socialism; the left; the JVP; women’s
rights;corruption; family rule;and human rights.As usual, his talk was never
ending, though when he narrated his non-recollectable accident while walking
from home towards Galle Road, he appeared to understand the fragility and
morbidity with which all human lives end. That was something new in our conversation.
He was living alone in
his run-down house, full of books both old and new covered with dust. With his
wife, late comrade May Wickramasuriya’s photo still decorating one of its
walls. He was personally concerned about the individualistic, selfish outlook
of the younger generation in the world recounting his personal experiences. He
was also in the process of compiling his life experiences into a biography. I
am glad that I had the occasion to catch up to show my appreciation, gratitude
and respect for a comrade, who had been fighting for fairness and justice in
his own way.
For better or worse, he was the legendaryGeneral Secretary of the Ceylon Mercantile Union(later changed to Ceylon Mercantile, Industrial and General Workers Union) for almost 66 years, continuing with the struggle he commenced in 1940s as a trade unionist, then as a leader of revolutionary Sama-Samajism (equal society) uncompromisingly fighting against the class betrayals of the traditional left and also as a human rights defender. He gave generously of his time pro bono to help activists like those in the JVP , who were being prosecuted by the state.His major activities remained among the urban workers, in defending their right for decent working conditions.
For better or worse, he was the legendaryGeneral Secretary of the Ceylon Mercantile Union(later changed to Ceylon Mercantile, Industrial and General Workers Union) for almost 66 years, continuing with the struggle he commenced in 1940s as a trade unionist, then as a leader of revolutionary Sama-Samajism (equal society) uncompromisingly fighting against the class betrayals of the traditional left and also as a human rights defender. He gave generously of his time pro bono to help activists like those in the JVP , who were being prosecuted by the state.His major activities remained among the urban workers, in defending their right for decent working conditions.
I always remembered
comrade Bala’s words uttered in 1983, after the defeats in the presidential
election and the referendum: "I see history as waves. So far we have been
in a receding wave. But even in the gloomy oppressive atmosphere of Jayewardene's
rule, I can see an advancing wave that will soon shatter all tyrannical forces
ahead of it." I believe these prescient words still stands very true in
the current social, economic and political context. Comrade Bala also used to
narrate his life story to us. He thought that it was his personal nature and
commitment to fairness and justice that brought him along the path of the
working class struggle. It was comrade Bala’s exclusion based on his
nationality to a famous English school in India that had probably impacted his
life making him to strongly support the anti-colonial struggle of the day.
Undoubtedly, not only all left wing and progressive sections of the society, but also all those who like to see peoples’ democracy in action, will positively appraise the tremendous and significant role played by comrade Bala in the Sri Lankan political arena.Here I will restrict myself to recounting my encounters with comrade Bala, formerly as a JVPer. When the JVP was in its formation stages, in its original clandestine form, known as the ‘movement’, the Revolutionary Marxist Party (the RMP) led by comrade Bala was one of the first groups that expressed critical solidarity towards it.
The JVP's first encounter with more radical Sama-Samajists was when the comrades of the Lanka Sama Samaja Party (LSSP) Ananada Premasinghe and Marshal Perera appeared on behalf of comrade Rohana Wijeweera when he was incarcerated by the state in 1970. Though we had Stalinist and Maoist political affiliations and they had Trotskyite political affiliations, those differences did not matter when it came to opposing state repression. We had something in common, the real danger to our democratic rights of freedom to political expression from the ruling elite.
Comrade Bala, the RMP and the CMU continued to protest against the illegal and continued detention of cadres and leaders of the JVP. By appearing in courts on behalf of some of the JVP activists, they defended the democratic rights of the JVP to publicize their political views. The CMU protested against the arrest and detention of nearly four thousand JVP activists, many who had been tortured by the security forces. They also opposed the declaration of a state of emergency in March 1971 which empowered the security forces to dispose of dead bodies without holding post mortem examinations.
In the 1970s while we were behind bars, comrade Bala with others formed a human and democratic rights organisation and campaigned for our release. In 1971 and 1972, comrade Bala’s brilliant knowledge and understanding of Marxism and Law brought another dimension to the whole CJC trial in that a holistic class perspective of the April 1971 insurrection could be presented to the world.While the state represented in the unholy alliance of the SLFP, the LSSP and the CP, was scurrilously trying to portray the JVP as a bunch of murderous terrorists, with the assistance of comrade Bala and his team we could rebutthose allegations vigorously. It would be remiss of me not to mention the late comrade May Wickremasooriya who was personally committed to defending the JVP youth. She was firmly supporting her husband comrade Bala in his more than full time work in doing this.
When the JVP leadership was released from prison in November 1977, we had only one shelter to go to and that was the CMU office in Colpetty. On that happy day we met many CMU comrades, held our first press conference at the CMU headquarters and embarked on a political campaign that gave rise to post-1977 JVP. During the long political discussions we had in the seventies, comrade Bala often talked about the need of the deadwood in the left giving way to new shoots that needed to be nourished. The political collaboration between the JVP and the CMU became visible when a United Red May Day rally was held in 1977.
Whenever human and/or democratic rights of the people were under threat or violated, comrade Bala was at the forefront making the masses aware of the situation and demanding with passion an end to such violations.Comrade Bala and the CMU have been consistent champions of all working people and the oppressed irrespective of their racial, linguistic or religious background. Comrade Bala, The RMP and the CMU opposed the government policy of inequitable treatment of people on the grounds of race, language and religion and advocated regional autonomy for Tamil speaking people as a just solution to the national question. Comrade Bala and the CMU continued to condemn the killings by all sides to the conflict. They also pointed out how the anti-terror laws have contributed to the steady growth of rebellions, anti-government activities and national disunity.
Comrade Bala maintained his left credentials despite many of his erstwhile colleagues joining the ranks or supporting the ruling elite. He was the driving force influencing the CMU to take just and fair stands with regard to many national political issues. As a revolutionary at heart he never wavered from his uncompromising class positions.The best way for us to respect comrade Bala’s revolutionary ideals would be to rebuild the CMU and to discuss the many questions openly, publicly, and with complete honesty. The CMU has to produce leaders who could succeed in their day to day struggles while adhering to the democratic and legitimate traditions it has upheld since its inception. The CMU fought for the autonomy of unions and organised workers to fight against any attempt to submit them to the whims of the bourgeoisie. They also fought for the workers’ control of the working-class movement. The CMU was and is independent and able to fearlessly express its views and take action on human and democratic rights violations. The strength of the CMU will continue to depend on its membership and the quality of their leadership.
I have no doubt that those who were in the JVP in the seventies and early eighties and those who continue to-date to work for fairness and justice will join me in extending our revolutionary salute, deep respect and fraternal gratitude to comrade Bala. Whatever happened in terms of political and trade union history, comrade Bala showed by example, the significance of a working class that remains cohesive and united despite divisive norms and rules imposed from without.
I express my revolutionary salute and fraternal political and personal gratitude for the positive role comrade Bala and the members of the CMU under his able leadership jointly played in the post war history of the Sri Lanka, and for the genuine and determined class assistance extended to the JVP in the seventies, when we most needed it while being behind bars.
At a more personal level let me salute and farewell comrade Bala:
Your fraternal services to the working people in Sri Lanka will
never be forgotten. Your dedication, loyalty and devotion to the cause of the
working people will remain forever in our hearts and continue to provide us
with inspiration to endure along the path you have set through your exemplary
life.
Lionel Bopage, is a former General Secretary of the Peoples Liberation Front
(JVP) in Sri Lanka. He appeared before the Criminal Justice Commission as the
second accused in the failed JVP insurrection in 1971.
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